The essence of the Christian faith can be found in this amazing sentence:
“For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.” (Colossians 1:13-14)
Genuine Christianity includes belief in Christ, joined to a personal and ongoing experience of Christ’s deliverance of us. It’s not an abstract set of dogmas. It’s an unfolding story of escape.
I wrote about the in whom we have aspect in this prior post. But let’s back up and look at what this passage tells us about rescue.
1. First of all, note that deliverance/rescue/salvation is not a mere bullet point in a list of orthodox dogmas. “We believe in a; and in b; and in c; oh, and by the way, we believe in rescue; and in this; and that; and the other…” While the Christian faith, like any and every other belief system and worldview (including atheism), includes a series of beliefs, the biblical gospel involves far more that a mental framework. It is founded on an individual and corporate experience of escape – a rescuing from moral and spiritual darkness – performed by the hand of God Himself through Jesus Christ. This is an audacious claim. We don’t adhere to dead truths from a mythical God; we believe in a living and active God who does miracles in people. Darkness-defeating deliverances. Today.
2. Also, the Scripture is very plain about the reality of darkness. It is moral. It is spiritual. It is universal. And it is powerful – such that every single human being is in its grip, and we cannot escape without rescue from a much more powerful God of light and love. The first step in God’s rescuing work is making us realize how hopelessly we are enchained in darkness. We’re not good. We’re not neutral. We’re not filled with enlightened intelligence. And, enslaved in our chains of moral folly, we cannot free ourselves. The gospel is for the hopeless leper; to the self-sufficient soul still in the grip of darkness, it simply sounds like foolishness.
3. We’re not independent operators, as much as we’d like to imagine ourselves to be. We belong to a kingdom, and this is a binary (zero or one) reality. The kingdom of darkness. The kingdom of Jesus. No middle ground, no other choices. Until and unless we are delivered by Jesus, we remain enslaved in darkness. This, by the way, is why people so violently oppose the gospel. It undercuts our arrogance and imagined self-determination right to the taproot. The gospel is astonishingly inclusive – any and all are welcome – but also terrifyingly exclusive. One way to God. Only Jesus can deliver the darkness-shrouded soul. We need a specific cure, not a random medicine chest, for our deadly disease.
4. In the midst of all these hard and uncomfortable truths, love is the answer. Not some wispy ’60’s view of hippie mush-love, but the all-powerful love of the Father for His Son, and His love for us expressed through His Son’s sacrifice for sins. We need redemption and forgiveness first and foremost; and that is exactly what God extends to those in darkness. Cleansing where once was only impurity. Restoration where there was hostility. Healing in the midst of brokenness. Sight where once spiritual blindness ruled. Love is not smooth words afraid to offend. Love breaks chains and makes rescues.
5. The conclusion we draw from this – and it is reinforced over and over throughout the Scriptures – is that mere human moral effort is inadequate. Just adopting orthodox beliefs is insufficient. Taking on Jesus’ name with the lips while retaining a heart in love with the practice of sin is a lie. Real, living Christianity is seen where thankful, delivered, spiritually-awakened people worship the God who loves them, and love other imperfect people within the body of Christ and outside of it.
Do you want to witness the reality of God’s work on earth? Don’t crave signs and wonders in the sky. Look for the people of the great escape. That is the hand of God – and He invites you to come to Him for deliverance. Weak, wounded, broken, scarred, blind, enslaved, addicted, impure, dying – Jesus, the great physician, calls the sick to Himself for healing.